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This is the text of the decree which Haman issued to the heads of all the nations regarding the annihilation of the Jews: "This herein is written by me, the great officer of the king, his second in rank, the first among the grandees, and one of the seven princes, and the most distinguished among the nobles of the realm. I, in agreement with the rulers of the provinces, the princes of the king, the chiefs and the lords, the Eastern kings and the satraps, all being of the same language, write you at the order of King Ahasuerus this writing sealed with his signet, so that it may not be sent back, concerning the great eagle Israel. The great eagle had stretched out his pinions over the whole world; neither bird nor beast could withstand him. But there came the great lion Nebuchadnezzar, and dealt the great eagle a stinging blow. His pinions snapped, his feathers were plucked out, and his feet were hacked off. The whole world has enjoyed rest, cheer, and tranquillity since the moment the eagle was chased from his eyrie until this day. Now we notice that he is using all efforts to secure wings. He is permitting his feathers to grow, with the intention of covering us and the whole world, as he did unto our forefathers. At the instance of King Ahasuerus, all the magnates of the king of Media and Persia are assembled, and we are writing you our joint advice, as follows: 'Set snares for the eagle, and capture him before he renews his strength, and soars back to his eyrie.' We advise you to tear out his plumage, break his wings, give his flesh to the fowl of heaven, split the eggs lying in his nest, and crush his young, so that his memorial may vanish from the world. Our counsel is not like unto Pharaoh's; he sought to destroy only the men of Israel; to the women he did no harm. It is not like unto the plan of Esau, who wanted to slay his brother Jacob and keep his children as slaves. It is not like unto the tactics of Amalek, who pursued Israel and smote the hindmost and feeble, but left the strong unscathed. It is not like unto the policy of Nebuchadnezzar, who carried them away into exile, and settled them near his own throne. And it is not like unto the way of Sennacherib, who assigned a land unto the Jews as fair as their own had been. We, recognizing clearly what the situation is, have resolved to slay the Jews, annihilate them, young and old, so that their name and their memorial may be no more, and their posterity may be cut off forever." (114)

The edict issued by Ahasuerus against the Jews ran thus: "To all the peoples, nations, and races: Peace be with you! This is to acquaint you that one came to us who is not of our nation and of our land, an Amalekite, the son of great ancestors, and his name is Haman. He made a trifling request of me, saying: 'Among us there dwells a people, the most despicable of all, who are a stumbling-block in every time. They are exceeding presumptuous, and they know our weakness and our shortcomings. They curse the king in these words, which are constantly in their mouths: "God is the King of the world forever and ever: He will make the heathen to perish out of His land: He will execute vengeance and punishments upon the peoples." From the beginning of all time they have been ungrateful, as witness their behavior toward Pharaoh. With kindness he received them, their wives, and their children, at the time of a famine. He gave up to them the best of his land. He provided them with food and all they needed. Then Pharaoh desired to build a palace, and he requested the Jews to do it for him. They began the work grudgingly, amid murmurings, and it is not completed unto this day. In the midst of it, they approached Pharaoh with these words: "We wish to offer sacrifices to our God in a place that is a three days' journey from here, and we petition thee to lend us silver and gold vessels, and clothes, and apparel." So much did they borrow, that each one bore ninety ass-loads off with him, and Egypt was emptied out. When, the three days having elapsed, they did not return, Pharaoh pursued them in order to recover the stolen treasures. What did the Jews? They had among them a man by the name of Moses, the son of Amram, an arch-wizard, who had been bred in the house of Pharaoh. When they reached the sea, this man raised his staff, and cleft the waters, and led the Jews through them dryshod, while Pharaoh and his host were drowned.

"'Their God helps them as long as they observe His law, so that none can prevail against them. Balaam, the only prophet we heathens ever had, they slew with the sword, as they did unto Sihon and Og, the powerful kings of Canaan, whose land they took after killing them. Likewise they brought ruin upon Amalek, the great and glorious ruler they, and Saul their king, and Samuel their prophet. Later they had an unmerciful king, David by name, who smote the Philistines, the Ammonites, and the Moabites, and not one of them could discomfit him. Solomon, the son of this king, being wise and sagacious, built them a house of worship in Jerusalem, that they might not scatter to all parts of the world. But after they had been guilty of many crimes against their God, He delivered them into the hand of King Nebuchadnezzar, who deported them to Babylonia.

"'To this day they are among us, and though they are under our hand, we are of none account in their eyes. Their religion and their laws are different from the religion and he laws of all the other nations. Their sons do not marry with our daughters, our gods they do not worship, they have no regard for our honor, and they refuse to bend the knee before us. Calling themselves freemen, they will not do our service, and our commands they heed not.'

"Therefore the grandees, the princes, and the satraps have been assembled before us, we have taken counsel together, and we have resolved an irrevocable resolution, according to the laws of the Medes and Persians, to extirpate the Jews from among the inhabitants of the earth. We have sent the edict to the hundred and twenty-seven provinces of my empire, to slay them, their sons, their wives, and their little children, on the thirteenth day of the month of Adar none is to escape. As they did to our forefathers, and desired to do unto us, so shall be done unto them, and their possessions are to be given over to the spoilers. Thus shall ye do, that ye may find grace before me. This is the writing of the letter which I send to you, Ahasuerus king of Media and Persia." (115)

The price Haman offered the king for the Jews was ten thousand hundredweights of silver. He took the number of the Jews at their exodus from Egypt, six hundred thousand, as the basis of his calculation, and offered a half-shekel for every soul of them, the sum each Israelite had to pay yearly for the maintenance of the sanctuary. Though the sum was so vast that Haman could not find coin enough to pay it, but promised to deliver it in the form of silver bars, Ahasuerus refused the ransom. When Haman made the offer, he said: "Let us cast lots. If thou drawest Israel and I draw money, then the sale stands as a valid transaction. If the reverse, it is not valid." Because of the sins of the Jews, the sale was confirmed by the lots. But Haman was not too greatly pleased with his own success. He disliked to give up so large a sum of money. Observing his ill humor, Ahasuerus said: "Keep the money; I do not care either to make or to lose money on account of the Jews." (116)

For the Jews it was fortunate that the king did not accept money for them, else his subjects would not have obeyed his second edict, the one favorable to the Jews. They would have been able to advance the argument, that the king, by accepting a sum of money for them, had resigned his rights over the Jews in favor of Haman, who, therefore, could deal with them as he pleased. (117)

The agreement between Ahasuerus and Haman was concluded at a carouse, by way of punishment for the crime of the sons of Jacob, who had unmercifully sold their brother Joseph into slavery to the Ishmaelites while eating and drinking. (118)

The joy of this Jew-hating couple for Ahasuerus hated the Jews with no less fierce a hatred than Haman did (119) was shared by none. The capital city of Shushan was in mourning and sorely perplexed. Scarcely had the edict of annihilation been promulgated against the Jews, when all sorts of misfortunes began to happen in the city. Women who were hanging up their wash to dry on the roofs of the houses dropped dead; men who went to draw water fell into the wells, and lost their lives. While Ahasuerus and Haman were making merry in the palace, the city was thrown into consternation and mourning. (120)

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